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# Women's Religious Rules in Simple Language PDF pages 25 to 36. Physical PDF numbering, not inferred printed labels. Mechanical text extraction, not a verified transcription. Read the full rule or dialogue across page boundaries and retain its footnotes. Source characters are preserved except corrupt control glyphs, which are marked. Blank layout lines are removed. Do not silently repair other wording. Previous block: [pages 13 to 24](pages-013-024.md). Next block: [pages 37 to 46](pages-037-046.md). ## PDF PAGE 25 ```text 25 | Women’s Religious Rules in Simple Language Discussion on the Rules of Istiḥāḍa Mother: One type of bleeding that a woman may experience is Istiḥāḍa, and a woman who sees this blood is called Mustaḥāḍa. As I explained earlier, this blood is often yellow or light red, cold, and exits without pressure or burning. Minimum and Maximum Duration of Istiḥāḍa Faṭimah: What is the minimum and maximum duration of Istiḥāḍa? Mother: Istiḥāḍa has no minimum or maximum duration. Types of Istiḥāḍa Faṭimah: Is the blood of Istiḥāḍa always the same? Mother: No, there are three types of Istiḥāḍa: Light (Qalīla), Medium (Mutawassiṭa), and Excessive (Kathīra). 1. Light Istiḥāḍa (Qalila): This is when, upon checking, the blood stains the surface of the cotton only. 2. Medium Istiḥāḍa (Mutawassiṭa): This is when the blood penetrates into the cotton, even if only in one corner, but does not pass through to the other side and does not reach the sanitary pad. 3. Excessive Istiḥāḍa (Kathīra): This is when the blood soaks the cotton or penetrates through the cotton and reaches the sanitary pad. Light Istiḥāḍa Faṭimah: What should a woman with light Istiḥāḍa do? Mother: She must perform ablution (wuḍū) before each prayer, even if she plans to perform two prayers consecutively. ``` ## PDF PAGE 26 ```text Faṭimah: Does a woman with light Istiḥāḍa need to perform ablution for every Mustaḥab (recommended) prayer as well? Mother: Yes. Modium Istiḥāḍa Faṭimah: What should a woman with medium Istiḥāḍa do? Mother: Similar to light Istiḥāḍa, she must perform ablution before each prayer, and as a measure of obligatory precaution,1 she should also perform ghusl2 once each day before the Fajr (dawn) prayer. Faṭimah: Should ghusl for medium Istiḥāḍa be done before or after wuḍū? Mother: She should perform ghusl first, then perform wuḍū. (Note: The areas for wiping should be dry before wuḍū.) Faṭimah: What if a woman forgets to perform ghusl before the Fajr prayer during medium Istiḥāḍa? Mother: As an obligatory precaution, her prayer is invalid, and she must repeat it. She must also perform the ghusl before the Ẓuhr (noon) prayer that day. Faṭimah: If a woman sees medium Istiḥāḍa blood after the Fajr prayer, when should she perform ghusl? Mother: As a measure of obligatory precaution, she should perform ghusl before the Ẓuhr and ʿAṣr (afternoon) prayers, and if the blood starts after these prayers, she should perform ghusl before the Maghrib 1 Obligatory precaution means that the person can follow another jurist's ruling, making sure he is the next most learned person in the field of Islamic jurisprudence. 2 Ghusl is a term in Islamic jurisprudence that refers to the Islamic ritual bath of the whole body from the head to the feet. It is mandatory before the performance of various Islamic activities and prayers. ``` ## PDF PAGE 27 ```text 27 | Women’s Religious Rules in Simple Language (sunset) and ʿIshā (night) prayers. If the Istiḥāḍa continues until the next day, she should perform ghusl before the next day's Fajr prayer. Shared Rules Between Light and Moderate Istiḥāḍa Faṭimah: For praying during light or medium Istiḥāḍa, is it necessary to change the cotton or wash the body? Mother: Changing the cotton is not necessary, and if the blood has not spread to the outer skin of the body, washing is not required either. Faṭimah: Can a woman with light or medium Istiḥāḍa delay her prayer after performing wuḍū? Mother: No, she must perform her prayer immediately. However, doing necessary actions like preparing the prayer mat and wearing the prayer garment, as well as performing recommended acts like the call to prayer (Adhān) and Iqāma, is acceptable. Faṭimah: If a woman with light or medium Istiḥāḍa is sure that no blood will exit her body while performing wuḍū and the two prayers, does she still need to perform wuḍū for the second prayer? Mother: If the blood has stopped both externally and internally, it is not necessary to perform wuḍū for the second prayer. However, external cleanliness alone is not sufficient. Faṭimah: What if a woman with light or medium Istiḥāḍa, due to ignorance of the ruling, performs both prayers with one wuḍū? What is the ruling? Mother: If the blood has reached the cotton in the meantime, she must repeat the second prayer with a new wuḍū. If the time for the prayer has passed, she must perform it as a missed prayer (qaḍā). Excessive Istiḥāḍa Faṭimah: What duties does a woman with excessive Istiḥāḍa have? ``` ## PDF PAGE 28 ```text Mother: In excessive Istiḥāḍa, wuḍū is not required, but she must perform three ghusls during the day and pray immediately after each ghusl: 1. The first ghusl is for the Fajr prayer. 2. The second ghusl is for the Ẓuhr and ʿAṣr prayers if they are performed consecutively. 3. The third ghusl is for the Maghrib and Isha prayers if they are performed consecutively. As an obligatory precautiona, she should also change or wash the cotton and sanitary pad before each prayer. Faṭimah: What if a woman with excessive Istiḥāḍa delays between the two prayers? What is the ruling? Mother: In that case, she must perform another ghusl before the second prayer. Faṭimah: What if a woman with excessive Istiḥāḍa is ill and unable to perform ghusl? What is the ruling? Mother: If performing ghusl is harmful or causes extreme hardship, she may perform tayammum (dry ablution) instead, and this will suffice in place of ghusl. Change in the Type of Istiḥāḍa Faṭimah: If the type of Istiḥāḍa changes during the day, what should a woman do? Mother: Her duties will change according to the type of blood. For example, if a woman has medium Istiḥāḍa and after performing ghusl and praying Fajr, she notices that her Istiḥāḍa has turned into light Istiḥāḍa, then it is sufficient for her to perform wuḍū for each prayer, and she does not need to perform ghusl the next day. ``` ## PDF PAGE 29 ```text 29 | Women’s Religious Rules in Simple Language Stopping Istiḥāḍa Faṭimah: What should a woman do if her Istiḥāḍa stops? Mother: If her Istiḥāḍa was light or medium, she only needs to perform wuḍū for the first prayer, and no further wuḍū is required for the second prayer. If her Istiḥāḍa was excessive, she must perform ghusl before the first prayer. Fasting for a Woman with Istiḥāḍa Faṭimah: Can a woman with Istiḥāḍa fast? Mother: Yes, a woman with Istiḥāḍa is considered ritually pure (like a woman who is not menstruating) and can fast, whether her Istiḥāḍa is light, medium, or excessive. ``` ## PDF PAGE 30 ```text Rules of Nifās (Postpartum Bleeding) ``` ## PDF PAGE 31 ```text 31 | Women’s Religious Rules in Simple Language A Conversation about the Rules of Nifās Mother: Another type of blood that a woman experiences is "Nifās" (childbirth bleeding). A woman who sees Nifās blood is called "nufasāʾ." Faṭimah: When does this blood come out? Mother: It occurs during childbirth or up to a maximum of ten days afterward. The Ruling on Blood after a Cesarean Section Faṭimah: If a woman undergoes a cesarean section and the baby is delivered through her abdomen or side, does she still experience Nifās? Mother: Yes, the blood that comes out from the natural passage after a cesarean section is considered Nifās. The Minimum and Maximum Duration of Nifās Faṭimah: What is the minimum and maximum duration for Nifās blood? Mother: There is no fixed minimum duration for Nifās; it could be as short as a minute, but the maximum duration is ten days. Faṭimah: What is the ruling if Nifās blood stops before ten days? Mother: All of it is considered Nifās, and after the blood stops, she must perform ghusl and resume her acts of worship. Faṭimah: What if the Nifās blood continues beyond ten days? Mother: If the woman has a fixed menstrual habit, in terms of duration or in terms of time and duration, then the Nifās lasts as long as her habit, and the rest is considered Istiḥāḍa (non-menstrual bleeding). If she is a beginner (i.e. menstruating for the first time), or Muḍṭariba, or has only ``` ## PDF PAGE 32 ```text a fixed-time habit, then Nifās lasts for up to ten days, and the rest is considered Istiḥāḍa. Nifās Blood Exceeds the Days of Menstrual Habit Faṭimah: For example, if a woman has a six-day menstrual cycle and the bleeding continues after the sixth day, what should she do if she doesn’t know whether the bleeding will stop before or after ten days? Mother: For the time being, she should refrain from worship and wait. If the blood stops before the end of the tenth day, she should consider the entire period as Nifās and perform ghusl for Nifās. If the bleeding continues beyond ten days, she should perform ghusl for Nifās and later make up for any prayers or fasts missed during the last four days. Nifās Blood Temporarily Stops Faṭimah: What if a woman experiences bleeding for a total of nine days after childbirth, but there are intervals of purity within these nine days? What should she do? Mother: As an obligatory precaution, during the days of purity between two periods of bleeding, she should both perform the obligatory acts of worship and refrain from the actions prohibited for a woman in Nifās. For example, if she only becomes pure on the fifth day, she should pray and fast (if it is Ramaḍān) as an obligatory precaution and at the same time avoid touching the verses of the Quran and staying in mosques. Prolonged Bleeding After Childbirth Faṭimah: Many women believe that Nifās blood continues for forty days after childbirth and that during this period, they should refrain from worship. Is this true? ``` ## PDF PAGE 33 ```text 33 | Women’s Religious Rules in Simple Language Mother: This belief is incorrect because the duration of Nifās depends on the type of menstrual cycle the woman had before pregnancy. In any case, Nifās does not last more than ten days. Prohibited Actions for a Woman in Nifās Faṭimah: What actions are prohibited for a woman in Nifās? Mother: The rules for a woman in Nifās are the same as those for a menstruating woman. Therefore, she should refrain from prayer and fasting, and after becoming pure, she only needs to make up the fasts of Ramaḍān. She cannot recite the verses of the Quran that require prostration, touch the text of the Quran, or the name of Allah and His special attributes, and she should not stay in mosques. ``` ## PDF PAGE 34 ```text Rules of Ghusl ``` ## PDF PAGE 35 ```text 35 | Women’s Religious Rules in Simple Language A Conversation about the Rules of Ghusl Mother: Today I want to talk about "ghusl" (ritual purification). As I explained earlier, every woman must perform ghusl after becoming pure from menstruation, and she cannot perform her acts of worship without it. Therefore, it is necessary for teenage girls, after reaching the age of religious obligation, to learn the correct method of ghusl and its rules. Types of Ghusl Faṭimah: How many ways and methods of performing ghusl are there? Mother: Ghusl can be performed in two ways: Ghusl by way of immersion (ghusl irtimāsī) and sequential ghusl (ghusl tartībī). Immersion Ghusl Faṭimah: How is ghusl by way of immersion performed? Mother: The easiest way to perform ghusl by way of immersion is to submerge the entire body in water all at once with the intention of ghusl, making sure that the water reaches every part of the body. Sequential Ghusl Faṭimah: How is sequential ghusl performed? Mother: For sequential ghusl, it is sufficient to wash the head and neck first with the intention of ghusl, and then wash the rest of the body. It is better to wash the right side first and then the left side. ``` ## PDF PAGE 36 ```text Intention in Ghusl Faṭimah: Is it necessary to verbally state the intention? Mother: No, it is sufficient to perform the actions of ghusl for the sake of Allah, and it is not necessary to verbally state the intention or to recite any specific words during ghusl. Faṭimah: If we enter the bathroom with the intention of performing ghusl and complete the actions of ghusl, but afterward we doubt whether we had the intention or not, what is the ruling? Mother: The ghusl is valid, and such doubts should be ignored. Performing Ghusl Under a Shower Faṭimah: Is performing ghusl under a shower valid? Mother: Performing ghusl with a shower is valid, but as a measure of obligatory precaution, one should step out from under the shower for a moment before washing the head and neck, as well as before washing the rest of the body, to create a brief gap between washing the head and neck and washing the rest of the body. The Ruling on Bathing Instead of Ghusl Faṭimah: If a woman was unaware that she needed to perform ghusl after menstruation and instead took a regular bath after becoming pure, does this count as ghusl? Mother: If she bathed with the intention of obeying Allah's command, but out of inculpable ignorance1 (innocence) did not intend to perform ghusl or follow the correct sequence, her ghusl is valid, even if she did not step out from under the shower after washing the head and neck. 1 A person who is innocent in his ignorance is someone who did not neglect his duty to learn the religious ruling. ```
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